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Saturday, December 21, 2024

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St. Peter Canisius


Song of Songs 2:8-14 or
Zephaniah 3:14-18
Psalm 33:2-3, 11-12, 20-21
Luke 1:39-45

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salutations and visitations

“Hark! my lover — here he comes springing across the mountains, leaping across the hills.” —Song of Songs 2:8

At the very beginning of her pregnancy, the Blessed  Virgin Mary visited St. Elizabeth. “When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with the Holy Spirit and cried out in a loud voice: ‘Blest are you among women and blest is the Fruit of your womb. But who am I that the mother of my Lord should come to me?’ ” (Lk 1:41-43) Both St. Elizabeth and St. John responded to Jesus’ presence and Mary’s visitation with praise in the Holy Spirit.

At the very end of Mary’s pregnancy, she and St. Joseph visited an inn to find a place to have their Baby. The innkeeper responded to Jesus’ presence and the holy family’s plight with rejection (Lk 2:7). His inn and his heart had no room for God-made-man.

The Lord continues to visit His people. He continues to be accepted by some and rejected by others. “He was in the world, and through Him the world was made, yet the world did not know Who He was. To His own He came, yet His own did not accept Him. Any who did accept Him He empowered to become children of God” (Jn 1:10-12). If we can be like Elizabeth and John in accepting Jesus, we can be like Mary in giving Him to the world.

Prayer:  Jesus, may I become so sensitive to Your presence that even a greeting or a word would stir up the Holy Spirit in me. Give me the Holy Spirit of Christmas.

Promise:  “Fear not, O Zion, be not discouraged! The Lord, your God, is in your midst, a mighty Savior.” —Zep 3:16-17

Praise:  “O Radiant Dawn, Splendor of eternal light, Sun of justice: come, shine on those who dwell in darkness and the shadow of death.”

Reference:  (For a related teaching on Accepting Jesus as Lord, Savior and God, view, download or order our leaflet on our website.)

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The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.