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Thursday, February 24, 2022

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James 5:1-6
Psalm 49:14-20
Mark 9:41-50

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“If your foot is your undoing, cut it off!” —Mark 9:45

Jesus commands us to gouge out an eye or cut off a hand or foot under two circumstances. Jesus does not mean for us to literally maim ourselves, but He emphasizes that we should go to great extremes to resist temptations, especially temptations to sin sexually (Mt 5:28-29) or to oppose the ministry of another (Mk 9:39-47).

Most of us are surprised by these emphases because we don’t think an impure glance or a negative reaction to the ministry of another the worst sins imaginable. However, we must lay aside our ideas and take on Jesus’ mindset. We must not even mention or allude to sexual sin. Our “holiness forbids this” (Eph 5:3). In addition, we should never hinder, criticize, or gossip about the ministries of other Christians, even if they are based upon a different theological interpretation. We must oppose heresies but always encourage those ministering in the name of Jesus, even if not of our company (Mk 9:38ff). We should be more willing to cut out our tongues and maim our physical bodies than to maim the Body of Christ by saying a discouraging word about another Christian ministry.

Prayer:  Father, may I never damage the Body of Christ.

Promise:  “God will redeem me from the power of the nether world by receiving me.” —Ps 49:16

Praise:  “If one member is honored all the members share its joy” (1 Cor 12:26).

Reference:  (For a related teaching on Overcoming Temptations, listen to, download or order our CD 63-3 or DVD 63 on our website.)

Rescript:  "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 01/2022 through March 31, 2022 Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio June 16, 2021"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.