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Saturday, October 5, 2024

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St. Faustina
Bl. Francis Xavier Seelos


Job 42:1-3, 5-6, 12-17
Psalm 119:66, 71, 75, 91, 125, 130
Luke 10:17-24

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hope chest

“Thus the Lord blessed the latter days of Job more than his earlier ones.” —Job 42:12

Job is known for his patience, but he should be better known for his hope. If your ten children died in one day, would you have hope? (see Jb 1:19) If you went bankrupt on the same day, would you let God give you the virtue of hope? (see Jb 1:14ff) If you were diseased and racked with pain, would you be hopeful? (see Jb 2:7) Some would be like Job’s wife and advise you to “curse God and die” (Jb 2:9). However, Job, with no help from his wife and his friends, had hope.

“Hoping against hope” (see Rm 4:18), Job had ten more children (Jb 42:13). His three daughters were the most beautiful women in all the land (Jb 42:15). Moreover, God made him twice as rich as before (Jb 42:10). “Hope will not leave us disappointed” (Rm 5:5).

What about the many people who hope in the Lord but die without the blessings given to Job in his later days? Did these people hope in vain? No! Jesus is the Resurrection and the Life (Jn 11:25). Death does not dash our hopes; instead, it leads to the fulfillment of every hope for those who have hoped in Christ. “They that hope in the Lord will renew their strength, they will soar as with eagles’ wings; they will run and not grow weary, walk and not grow faint” (Is 40:31).

Prayer:  Father, give me hope, especially in the midst of the worst circumstances in my life.

Promise:  “Blest are the eyes that see what you see. I tell you, many prophets and kings wished to see what you see but did not see it, and to hear what you hear but did not hear it.” —Lk 10:23-24

Praise:  Bl. Francis Xavier Seelos was a humble Redemptorist priest in New Orleans in the mid 1800s. Numerous miracles of healing are attributed to his intercession, including healing of paralysis and leukemia.

Reference:  

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The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.