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Monday, September 6, 2021

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Colossians 1:24—2:3
Psalm 62:6-7, 9
Luke 6:6-11

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jesus makes it right

“There was a man whose right hand was withered.” —Luke 6:6

In the ancient world, a person’s right hand carried a special dignity. It was used to confer a permanent blessing (Gn 48:13-18). A king held his staff in his right hand (see Mt 27:29), and a priest’s right hand was consecrated (Ex 29:20). A thief’s right hand was cut off, thus perpetually reducing his status in society. People shook their right hands to complete a transaction, thereby giving their right hand the power to uphold their word.

The right hand of God also carries a special dignity and power (Ex 15:6, 12; Mt 22:44; Ps 44:4). His right hand is just and true (Ps 48:11). His right hand upholds His people (Ps 18:36; 63:9).

Therefore, when Jesus told the man with the withered right hand to stretch out his hand, Jesus did much more than restore his right hand (Lk 6:10). He also restored the man’s dignity and power in society.

Along with our right hand, God gave us free will. We can use our right hand to serve God or to sin (Ps 109:6; 144:8; 2 Sm 20:9ff). Thus Jesus warns us: “If your right hand is your trouble, cut it off and throw it away!” (Mt 5:30) It is better to lose our human power and social dignity than to misuse it and sin against God.

Jesus now sits at the right hand of God (Mk 16:19; Eph 1:20). What will be our destiny? Will we use our right hand to serve the Lord and so be placed at God’s right hand? (see Mt 25:34) Or will our entire body be “cast into Gehenna”? (Mt 5:30) Take Jesus’ nail-scarred right hand and let Him make your life right.

Prayer:  Lord, “if I forget You...may my right hand” wither (Ps 137:5). May I use my right hand, my entire body and soul, to serve You and thus enjoy “the delights at Your right hand forever” (Ps 16:11).

Promise:  “Trust in Him at all times, O My people!” —Ps 62:9

Praise:  Sylvia regularly prays for terrorists.

Reference:  (This teaching was submitted by a member of our editorial team.)

Rescript:  "In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2021 through September 30, 2021. Reverend Steve J. Angi, Vicar General, Chancellor, Archdiocese of Cincinnati, Cincinnati, Ohio January 12, 2021"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.