"we're on a journey"
"He instructed them to take nothing on their journey." —Mark 6:8
Today, Christians love to talk about being on a journey. They see prayer, marriage, morality, etc. as journeys. Sometimes this idea of journeying is put forth to justify all sorts of sinful behavior. After all, we haven't arrived yet; we're just on a journey.
However, the concept of the Christian life as a journey is legitimate, although often misapplied. The chosen people of Israel, Jesus and His apostles, and the early Church were repeatedly journeying. Nevertheless, Jesus does not use the idea of journeying as an excuse for sin but as a call to gospel poverty, evangelization, and much more. Jesus "instructed them to take nothing on their journey but a walking stick — no food, no traveling bag, not a coin in the purses in their belts" (Mt 6:8). "With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures" (Mk 6:12-13).
When we think of journeying, we shouldn't think of making excuses; rather, we should think of gospel poverty, preaching, repentance, deliverance, and healing. We're on a journey. This means carrying the cross in the power of the Spirit for the building of God's kingdom.
Prayer: Father, may I finish the journey and enter the promised land.
Promise: "No, you have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first-born enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the Mediator of a new covenant." —Heb 12:22-24
Praise: Maria daily sacrifices her sleep, energy, time, career possibilities, and social life to pour out her love on her children in order to raise them to be disciples of Christ.
Rescript: †Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, September 13, 2012
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.