My People

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Horia, 73 years from Homs, Syria, lives with handicapped daughter and grandchildren as refugees in Jordan. Credit: Isabel Corthier/Caritas Belgium

Overcoming Indifference Is Key To Attaining Peace

(Editor's note: This report was provided by Vatican Information Service.)

Vatican City (VIS) - "Overcome indifference and win peace" is the title of the Holy Father's Message to celebrate the 49th World Day of Peace, held on January 1, 2016. The Message was signed on December 8, Solemnity of the Immaculate Conception of Mary Most Holy, and the day of the opening of the Jubilee Year of Mercy. It is divided into eight chapters: God is not indifferent, God cares about mankind, God does not abandon us; Maintaining our reasons for hope; Kinds of indifference; Peace threatened by global indifference; From indifference to mercy: the conversion of hearts; Building a culture of solidarity and mercy to overcome indifference; Peace: the fruit of a culture of solidarity, mercy, and compassion; and Peace in the sign of the Jubilee of Mercy.

The following is the full text of the Message:

"1. God is not indifferent! God cares about mankind! God does not abandon us! At the beginning of the New Year, I would like to share not only this profound conviction but also my cordial good wishes for prosperity, peace, and the fulfilment of the hopes of every man and every woman, every family, people and nation throughout the world, including all Heads of State and Government and all religious leaders. We continue to trust that 2016 will see us all firmly and confidently engaged, on different levels, in the pursuit of justice and peace. Peace is both God's gift and a human achievement. As a gift of God, it is entrusted to all men and women, who are called to attain it.

Maintaining our reasons for hope

"2. Sadly, war and terrorism, accompanied by kidnapping, ethnic or religious persecution and the misuse of power, marked the past year from start to finish. In many parts of the world, these have became so common as to constitute a real 'third world war fought piecemeal.' Yet some events of the year now ending inspire me, in looking ahead to the new year, to encourage everyone not to lose hope in our human ability to conquer evil and to combat resignation and indifference. They demonstrate our capacity to show solidarity and to rise above self-interest, apathy, and indifference in the face of critical situations.

"Here I would mention the efforts to bring world leaders together at COP21 in the search for new ways to confront climate change and to protect the earth, our common home. We can also think of two earlier global events: the Addis Ababa Summit for funding sustainable development worldwide and the adoption of the United Nations 2030 Agenda for Sustainable Development, aimed at ensuring a more dignified standard of living for all the world's peoples, especially the poor, by that year.

"For the Church, 2015 was a special year, since it marked the fiftieth anniversary of two documents of the Second Vatican Council which eloquently expressed her sense of solidarity with the world. Pope John XXIII, at the beginning of the Council, wanted to open wide the windows of the Church and to improve her communication with the world. The two documents, Nostra Aetate and Gaudium et Spes, are emblematic of the new relationship of dialogue, solidarity, and accompaniment which the Church sought to awaken within the human family. In the Declaration Nostra Aetate, the Church expressed her openness to dialogue with non-Christian religions. In the Pastoral Constitution Gaudium et Spes, based on a recognition that 'the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well,' the Church proposed to enter into dialogue with the entire human family about the problems of our world, as a sign of solidarity, respect, and affection.

"Along these same lines, with the present Jubilee of Mercy I want to invite the Church to pray and work so that every Christian will have a humble and compassionate heart, one capable of proclaiming and witnessing to mercy. It is my hope that all of us will learn to 'forgive and give,' to become more open 'to those living on the outermost fringes of society - fringes which modern society itself creates,' and to refuse to fall into 'a humiliating indifference or a monotonous routine which prevents us from discovering what is new! Let us ward off destructive cynicism!'

"There are many good reasons to believe in mankind's capacity to act together in solidarity and, on the basis of our interconnection and interdependence, to demon-strate concern for the more vulnerable of our brothers and sisters and for the protection of the common good. This attitude of mutual responsibility is rooted in our fundamental vocation to fraternity and a life in common. Personal dignity and inter-personal relationships are what constitute us as human beings whom God willed to create in His own image and likeness. As creatures endowed with inalienable dignity, we are related to all our brothers and sisters, for whom we are responsible and with whom we act in solidarity. Lacking this relationship, we would be less human. We see, then, how indifference represents a menace to the human family. As we approach a new year, I would ask everyone to take stock of this reality, in order to overcome indifference and to win peace.

Kinds of indifference

"3. Clearly, indifference is not something new; every period of history has known people who close their hearts to the needs of others, who close their eyes to what is happening around them, who turn aside to avoid encountering other people's problems. But in our day, indifference has ceased to be a purely personal matter and has taken on broader dimensions, producing a certain 'globalization of indifference.'

"The first kind of indifference in human society is indifference to God, which then leads to indifference to one's neighbor and to the environment. This is one of the grave consequences of a false humanism and practical materialism allied to relativism and nihilism. We have come to think that we are the source and creator of ourselves, our lives, and society. We feel self-sufficient, prepared not only to find a substitute for God but to do completely without Him. As a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights. Against this erroneous understanding of the person, Pope Benedict XVI observed that neither man himself nor human development can, on their own, answer the question of our ultimate meaning. Paul VI likewise stated that 'there is no true humanism but that which is open to the Absolute, and is conscious of a vocation which gives human life its authentic significance.'

"Indifference to our neighbor shows itself in different ways. Some people are well-informed; they listen to the radio, read the newspapers, or watch television, but they do so mechanically and without engagement. They are vaguely aware of the tragedies afflicting humanity, but they have no sense of involvement or compassion. Theirs is the attitude of those who know, but keep their gaze, their thoughts and their actions focused on themselves. Sadly, it must be said that today's information explosion does not of itself lead to an increased concern for other people's problems, which demands openness and a sense of solidarity. Indeed, the information glut can numb people's sensibilities and to some degree downplay the gravity of the problems. There are those who 'simply content themselves with blaming the poor and the poor countries themselves for their troubles; indulging in unwarranted generalizations, they claim that the solution is an "education" that would tranquillize them, making them tame and harmless. All this becomes even more exasperating for the marginalized in the light of the widespread and deeply rooted corruption found in many countries - in their governments, businesses, and institutions - whatever the political ideology of their leaders.'

"In other cases, indifference shows itself in lack of concern for what is happening around us, especially if it does not touch us directly. Some people prefer not to ask questions or seek answers; they lead lives of comfort, deaf to the cry of those who suffer. Almost imperceptibly, we grow incapable of feeling compassion for others and for their problems; we have no interest in caring for them, as if their troubles were their own responsibility, and none of our business. "When we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings, and the injustices they endure Our heart grows cold. As long as I am relatively healthy and comfortable, I don't think about those less well off.'

"Because we dwell in a common home, we cannot help but ask ourselves about the state of its health, as I sought to do in Laudato Si'. Water and air pollution, the indiscriminate exploitation of forests and the destruction of the natural environment are often the result of man's indifference to man, since everything is interrelated. Then too, there is the way we treat animals, which has an effect on the way we treat other people, and the cases where people freely do elsewhere what they would never dare do at home.

"In these and in other situations, indifference leads to self-absorption and a lack of commitment. It thus contributes to the absence of peace with God, with our neighbor and with the environment.

Peace threatened by globalized indifference

"4. Indifference towards God transcends the purely private sphere of the individual and affects the public and social sphere. As Benedict XVI pointed out, 'the glorification of God and human peace on earth are closely linked.' Indeed, 'without openness to the transcendent, human beings easily become prey to relativism and find it difficult to act justly and to work for peace. Disregard and the denial of God, which lead man to acknowledge no norm above himself and himself alone, have produced untold cruelty and violence.

"On both the individual and communitarian levels, indifference to one's neighbor, born of indifference to God, finds expression in disinterest and a lack of engagement, which only help to prolong situations of injustice and grave social imbalance. These in turn can lead to conflicts or, in any event, generate a climate of dissatisfaction which risks exploding sooner or later into acts of violence and insecurity.

"Indifference and lack of commitment constitute a grave dereliction of the duty whereby each of us must work in accordance with our abilities and our role in society for the promotion of the common good, and in particular for peace, which is one of mankind's most precious goods.

"On the institutional level, indifference to others and to their dignity, their fundamental rights, and their freedom, when it is part of a culture shaped by the pursuit of profit and hedonism, can foster and even justify actions and policies which ultimately represent threats to peace. Indifference can even lead to justifying deplorable economic policies which breed injustice, division, and violence for the sake of ensuring the well-being of individuals or nations. Not infrequently, economic and political projects aim at securing or maintaining power and wealth, even at the cost of trampling on the basic rights and needs of others. When people witness the denial of their elementary rights, such as the right to food, water, health care, or employment, they are tempted to obtain them by force.

"Moreover, indifference to the natural environment, by countenancing deforestation, pollution, and natural catastrophes which uproot entire communities from their ecosystem and create profound insecurity, ends up creating new forms of poverty and new situations of injustice, often with dire consequences for security and peace. How many wars have been fought, and how many will continue to be fought, over a shortage of goods or out of an insatiable thirst for natural resources?

From indifference to mercy: the conversion of hearts

"5. One year ago, in my Message for the 2015 World Day of Peace, with the motto 'No Longer Slaves, but Brothers and Sisters,' I evoked the first biblical icon of human brotherhood, that of Cain and Abel. I meant to draw attention to how from the very beginning this original brotherhood was betrayed. Cain and Abel were brothers. Both came forth from the same womb, they were equal in dignity and created in the image and likeness of God; but their relationship as brothers was destroyed. 'It was not only that Cain could not stand Abel he killed him out of envy.' Fratricide was the form of betrayal, and Cain's refusal to acknowledge Abel as his brother became the first rupture in the family relations of fraternity, solidarity, and mutual respect.

"God then intervened to remind man of his responsibility towards his fellows, as He had also done when Adam and Eve, our first parents, ruptured their relationship with him, their Creator. 'Then the Lord said to Cain: "Where is Abel your brother?" He said, "I do not know; am I my brother's keeper?" But the Lord replied: "What you have you done? The voice of your brother's blood is crying to me from the ground." '

"Cain said he did not know what had happened to his brother, that he was not his brother's keeper. He did not feel responsible for his life, for his fate. He did not feel involved. He was indifferent to his brother, despite their common origin. How sad! What a sorry tale of brothers, of families, of human beings! This was the first display of indifference between brothers. God, however, is not indifferent. Abel's blood had immense value in His eyes, and He asked Cain to give an account of it. At the origin of the human race, God shows Himself to be involved in man's destiny. Later, when the children of Israel were slaves in Egypt, God once more intervened to tell Moses: 'I have seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey.' We should note the verbs which describe God's intervention: He sees, hears, knows, comes down, and delivers. God does not remain indifferent. He is attentive and He acts.

"In the same way, in Jesus His Son, God has come down among us. He took flesh and showed His solidarity with humanity in all things but sin. Jesus identified with us: He became 'the first-born among many brethren.' He was not content merely to teach the crowds, but He was concerned for their welfare, especially when He saw them hungry or without work. He was concerned not only for men and women, but also for the fish of the sea, the birds of the air, plants and trees, all things great and small. He saw and embraced all of creation. But He did more than just see; He touched people's lives, He spoke to them, helped them, and showed kindness to those in need. Not only this, but He felt strong emotions and He wept. And He worked to put an end to suffering, sorrow, misery, and death.

"Jesus taught us to be merciful like our heavenly Father. In the parable of the Good Samaritan, He condemned those who fail to help others in need, those who 'pass by on the other side.' By this example, He taught His listeners, and His disciples in particular, to stop and to help alleviate the sufferings of this world and the pain of our brothers and sisters, using whatever means are at hand, beginning with our own time, however busy we may be. Indifference often seeks excuses: observing ritual prescriptions, looking to all the things needing to be done, hiding behind hostilities, and prejudices which keep us apart.

"Mercy is the heart of God. It must also be the heart of the members of the one great family of His children: a heart which beats all the more strongly wherever human dignity - as a reflection of the face of God in His creatures - is in play. Jesus tells us that love for others - foreigners, the sick, prisoners, the homeless, even our enemies - is the yardstick by which God will judge our actions. Our eternal destiny depends on this. It is not surprising that the Apostle Paul tells the Christians of Rome to rejoice with those who rejoice and to weep with those who weep, or that he encourages the Corinthians to take up collections as a sign of solidarity with the suffering members of the Church. And St. John writes: 'If any one has the world's goods and sees his brother or sister in need, yet refuses help, how does God's love abide in him?

"This then is why 'it is absolutely essential for the Church and for the credibility of her message that she herself live and testify to mercy. Her language and her gestures must transmit mercy, so as to touch the hearts of all people and inspire them once more to find the road that leads to the Father. The Church's first truth is the love of Christ. The Church makes herself a servant of this love and mediates it to all people: a love that forgives and expresses itself in the gift of oneself. Consequently, wherever the Church is present, the mercy of the Father must be evident. In our parishes, communities, associations, and movements, in a word, wherever there are Christians, everyone should find an oasis of mercy.'

"We too, then, are called to make compassion, love, mercy, and solidarity a true way of life, a rule of conduct in our relationships with one another. This requires the conversion of our hearts: the grace of God has to turn our hearts of stone into hearts of flesh, open to others in authentic solidarity. For solidarity is much more than a 'feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far.' Solidarity is 'a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all,' because compassion flows from fraternity.

"Understood in this way, solidarity represents the moral and social attitude which best corresponds to an awareness of the scourges of our own day, and to the growing interdependence, especially in a globalized world, between the lives of given individuals and communities and those of other men and women in the rest of the world.

Building a culture of solidarity and mercy to overcome indifference

"6. Solidarity, as a moral virtue and social attitude born of personal conversion, calls for commitment on the part of those responsible for education and formation.

"I think first of families, which are called to a primary and vital mission of education. Families are the first place where the values of love and fraternity, togetherness and sharing, concern and care for others are lived out and handed on. They are also the privileged milieu for transmitting the faith, beginning with those first simple gestures of devotion which mothers teach their children.

"Teachers, who have the challenging task of training children and youth in schools or other settings, should be conscious that their responsibility extends also to the moral, spiritual, and social aspects of life. The values of freedom, mutual respect and solidarity can be handed on from a tender age. Speaking to educators, Pope Benedict XVI noted that: 'Every educational setting can be a place of openness to the transcendent and to others a place of dialogue, cohesiveness, and attentive listening, where young people feel appreciated for their personal abilities and inner riches, and can learn to esteem their brothers and sisters. May young people be taught to savor the joy which comes from the daily exercise of charity and compassion towards others and from taking an active part in the building of a more humane and fraternal society.'

"Communicators also have a responsibility for education and formation, especially nowadays, when the means of information and communication are so widespread. Their duty is first and foremost to serve the truth, and not particular interests. For the media 'not only inform but also form the minds of their audiences, and so they can make a significant contribution to the education of young people. It is important never to forget that the connection between education and communication is extremely close: education takes place through communication, which influences, for better or worse, the formation of the person.'

"Communicators should also be mindful that the way in which information is obtained and made public should always be legally and morally admissible.

Peace: the fruit of a culture of solidarity, mercy and compassion

"7. While conscious of the threat posed by a globalization of indifference, we should also recognize that, in the scenario I have just described, there are also many positive initiatives which testify to the compassion, mercy, and solidarity of which we are capable.

"Here I would offer some examples of praiseworthy commitment, which demonstrate how all of us can overcome indifference in choosing not to close our eyes to our neighbor. These represent good practices on the way to a more humane society.

"There are many non-governmental and charitable organizations, both within and outside the Church, whose members, amidst epidemics, disasters, and armed conflicts, brave difficulties and dangers in caring for the injured and sick, and in burying the dead. I would also mention those individuals and associations which assist migrants who cross deserts and seas in search of a better life. These efforts are spiritual and corporal works of mercy on which we will be judged at the end of our lives.

"I think also of the journalists and photographers who shape public opinion on difficult situations which trouble our consciences, and all those devoted to the defense of human rights, especially the rights of ethnic and religious minorities, indigenous peoples, women and children, and the most vulnerable of our brothers and sisters. Among them are also many priests and missionaries who, as good pastors, remain at the side of their flock and support them, heedless of danger and hardship, especially during armed conflicts.

"How many families, amid occupational and social difficulties, make great sacrifices to provide their children with a 'counter-cultural' education in the values of solidarity, compassion, and fraternity! How many families open their hearts and homes to those in need, such as refugees and migrants! I wish to thank in a particular way all those individuals, families, parishes, religious communities, monasteries, and shrines who readily responded to my appeal to welcome a refugee family.

"Finally, I would mention those young people who join in undertaking works of solidarity, and all those who generously help their neighbors in need in their cities and countries and elsewhere in the world. I thank and encourage everyone engaged in such efforts, which often pass unobserved. Their hunger and thirst for justice will be satisfied, their mercy will lead them to find mercy and, as peacemakers, they will be called children of God.

Peace in the sign of the Jubilee of Mercy

"8. In the spirit of the Jubilee of Mercy, all of us are called to realize how indifference can manifest itself in our lives and to work concretely to improve the world around us, beginning with our families, neighbors, and places of employment.

"Civil society is likewise called to make specific and courageous gestures of concern for their most vulnerable members, such as prisoners, migrants, the unemployed, and the infirm.

"With regard to prisoners, it would appear that in many cases practical measures are urgently needed to improve their living conditions, with particular concern for those detained while awaiting trial. It must be kept in mind that penal sanctions have the aim of rehabilitation, while national laws should consider the possibility of other establishing penalties than incarceration. In this context, I would like once more to appeal to governmental authorities to abolish the death penalty where it is still in force, and to consider the possibility of an amnesty.

"With regard to migrants, I would ask that legislation on migration be reviewed, so, while respecting reciprocal rights and responsibilities, it can reflect a readiness to welcome migrants and to facilitate their integration. Special concern should be paid to the conditions for legal residency, since having to live clandestinely can lead to criminal behavior.

"In this Jubilee Year, I would also appeal to national leaders for concrete gestures in favor of our brothers and sisters who suffer from the lack of labor, land, and lodging. I am thinking of the creation of dignified jobs to combat the social plague of unemployment, which affects many families and young people, with grave effects for society as a whole. Unemployment takes a heavy toll on people's sense of dignity and hope, and can only be partially compensated for by welfare benefits, however necessary these may be, provided to the unemployed and their families. Special attention needs to be given to women - who unfortunately still encounter discrimination in the workplace - and to some categories of workers whose conditions are precarious or dangerous, and whose pay is not commensurate to the importance of their social mission.

"Finally, I express my hope that effective steps will be taken to improve the living conditions of the sick by ensuring that all have access to medical treatment and pharmaceuticals essential for life, as well as the possibility of home care.

"Looking beyond their own borders, national leaders are also called to renew their relations with other peoples and to enable their real participation and inclusion in the life of the international community, in order to ensure fraternity within the family of nations as well.

"With this in mind, I would like to make a threefold appeal to the leaders of nations: to refrain from drawing other peoples into conflicts or wars which destroy not only their material, cultural, and social legacy, but also - and in the long term - their moral and spiritual integrity; to forgive or manage in a sustainable way the international debt of the poorer nations; and to adopt policies of cooperation which, instead of bowing before the dictatorship of certain ideologies, will respect the values of local populations and, in any case, not prove detrimental to the fundamental and inalienable right to life of the unborn.

"I entrust these reflections, together with my best wishes for the New Year, to the intercession of the Blessed Virgin Mary, our Mother, who cares for the needs of our human family, that she may obtain from her Son Jesus, the Prince of Peace, the granting of our prayers and the blessing of our daily efforts for a fraternal and united world."

Syria Sends Message On World Peace Day

by Caritas Internationalis

(Editor's note: This report was provided by Caritas Internationalis.)

Caritas Internationalis will launch a global 12 month campaign for peace in Syria in early 2016. The campaign aims to mobilize millions of supporters around the world to call for an end to the 5 year war that has destroyed Syria, destabilized the region and caused one of the greatest refugee crises in modern times.

Caritas has witnessed years of senseless destruction in Syria: in the words of Pope Francis, "How much suffering, how much devastation, how much pain has the use of arms carried in its wake in that martyred country, especially among civilians and the unarmed."

On January 1, 2016, Bishop Antoine Audo of Aleppo said, "We don't want bread, we want peace! Yes to peace as a condition of life." This message of the President of Caritas Syria coincides with the Catholic Church's annual observance of the World Day of Peace.

In this year's message, Pope Francis wrote, "Indifference and lack of commitment constitute a grave dereliction of the duty whereby each of us must work in accordance with our abilities and our role in society for the promotion of the common good, and in particular for peace, which is one of mankind's most precious goods."

With specific regard to the situation in Syria, Bishop Audo said:

"World leaders must recognize that there is no military solution in Syria, only a political one. The international community must support peace talks towards building a national unity government that comes from within Syria.

"The international community must cease supplying weapons to armed groups in Syria under the guise of arming the moderate opposition.

"War and peace in Syria is certainly in the hands of the great powers. Nevertheless, we all can contribute to achieving peace here. First, we must sincerely desire peace and deeply believe that peace is possible. To do that, we must listen to the Syrian people who just want to live in peace.

"In five years, Syria has gone from being a beautiful and self-sufficient country, rich in human resources to Syrians becoming slaves to the major global powers and regional ones like Iran and Saudi Arabia. Syria has been destroyed, made dirty, robbed of its beauty.

"We're now a poor country. We have lost our doctors, engineers, industrial leaders, our business community, graduates, and skilled work force. Everyone has become poor, both materially and morally because of violence and religious extremism.

"Syria is not just defined by 5 years of war, but rather 3,000 years of civilization, of living together and of cooperation between peoples of different backgrounds. Syria was in the past so strong and beautiful, and with that history we aspire to this beauty and force of life in the future."

The international community must restart negotiations involving all regional parties without setting preconditions. The first step should be a significant cease-fire, with concrete pledges made by all parties. Peace must come from within the region and not be imposed from outside.

The international community must put the finances in place to ensure the reconstruction and development, while living up to their immediate responsibilities to provide humanitarian aid that is keeping millions of people alive today. While welcoming refugees with dignity and respect, we must work towards a Syria in which they can return one day.

Family Life Can Lead to Joy Of Forgiveness

(Editor's note: This report was provided by Vatican Information Service.)

Vatican City (VIS) - At 10:00 this morning (December 27), on the Feast of the Holy Family, Pope Francis celebrated Mass in St. Peter's Basilica. During the celebration, attended by Roman and pilgrim families for the Jubilee of Family, he gave the following homily:

"The biblical readings which we just heard presented us with the image of two families on pilgrimage to the house of God. Elkanah and Hannah bring their son Samuel to the Temple of Shiloh and consecrate him to the Lord. In the same way, Joseph and Mary, in the company of Jesus, go as pilgrims to Jerusalem for the feast of Passover.

"We often see pilgrims journeying to shrines and places dear to popular piety. These days, many of them are making their way to the Holy Door opened in all the cathedrals of the world and in many shrines. But the most beautiful thing which emerges from the word of God today is that the whole family goes on pilgrimage. Fathers, mothers, and children together go to the house of the Lord, in order to sanctify the holy day with prayer. It is an important teaching, which is meant for our own families as well. Indeed, we could say that family life is a series of pilgrimages, both small and big.

"For example, how comforting it is for us to reflect on Mary and Joseph teaching Jesus how to pray! This is a sort of pilgrimage, the pilgrimage of education in prayer. And it is comforting also to know that throughout the day they would pray together, and then go each Sabbath to the synagogue to listen to readings from the Law and the Prophets, and to praise the Lord with the assembly. Certainly, during their pilgrimage to Jerusalem, they prayed by singing the Psalm: 'I was glad when they said to me, "Let us go to the house of the Lord!" Our feet are standing within your gates, O Jerusalem.'

"How important it is for our families to journey together towards a single goal! We know that we have a road to travel together; a road along which we encounter difficulties but also enjoy moments of joy and consolation. And on this pilgrimage of life we also share in moments of prayer. What can be more beautiful than for a father and mother to bless their children at the beginning and end of each day, to trace on their forehead the sign of the cross, as they did on the day of their baptism? Is this not the simplest prayer which parents can offer for their children? To bless them, that is, to entrust them to the Lord, just like Elkanah and Anna, Joseph, and Mary, so that He can be their protection and support throughout the day. In the same way, it is important for families to join in a brief prayer before meals, in order to thank the Lord for these gifts and to learn how to share what we have received with those in greater need. These are all little gestures, yet they point to the great formative role played by the family in the pilgrimage of everyday life.

"At the end of that pilgrimage, Jesus returned to Nazareth and was obedient to His parents. This image also contains a beautiful teaching about our families. A pilgrimage does not end when we arrive at our destination, but when we return home and resume our everyday lives, putting into practice the spiritual fruits of our experience. We know what Jesus did on that occasion. Instead of returning home with His family, He stayed in Jerusalem, in the Temple, causing great distress to Mary and Joseph who were unable to find Him. For this little 'escapade,' Jesus probably had to beg forgiveness of His parents. The Gospel doesn't say this, but I believe that we can presume it. Mary's question, moreover, contains a certain reproach, revealing the concern and anguish which she and Joseph felt. Returning home, Jesus surely remained close to them, as a sign of His complete affection and obedience. Moments like these become part of the pilgrimage of each family; the Lord transforms the moments into opportunities to grow, to ask for, and to receive forgiveness, to show love and obedience.

"In the Year of Mercy, every Christian family can become a privileged place on this pilgrimage for experiencing the joy of forgiveness. Forgiveness is the essence of the love which can understand mistakes and mend them. How miserable we would be if God did not forgive us! Within the family we learn how to forgive, because we are certain that we are understood and supported, whatever the mistakes we make.

"Let us not lose confidence in the family! It is beautiful when we can always open our hearts to one another, and hide nothing. Where there is love, there is also understanding and forgiveness. To all of you, dear families, I entrust this most important mission - the domestic pilgrimage of daily family life - which the world and the Church need, now more than ever."

Book Promotes Spiritual Growth

by Michael Halm

"Fr. Spitzer is a Jedi master who can train you in the ways of the Force," reviewer C. S. Morissey of the Adler-Aquinas Institute wrote. Referencing the new resurgence of the Star Wars phenomena he explained, "By this I mean he can tutor you in how to see the evidence for the universe's transcendent dimension. He will open your mind's eye to look beyond scientific materialism."

The Soul's Upward Yearning by Jesuit Robert J.Spitzer, published just before the release of Star Wars VII, Morissey continues, "teaches us that the presence of God within us is the Source of our attraction to myths." Its subtitle describes the book as "Clues to Our Transcendent Nature from Experience and Reason (Happiness, Suffering, and Transcendence).

The publisher Ignatius Press notes that many from many fields have noted the "loss of confidence in our ability to soar upward," such as Carl Jung, Mircea Eliade, Gabriel Marcel, C. S. Lewis, and J. R. R. Tolkien. They cite the American Journal of Psychiatry study that linked the lack of religion with a marked increase of suicide, meaninglessness, substance abuse, and family separation.

Miochael Augros, author of Who Designed the Designer, also calls Spitzer "a master." His "brilliant use of physics, cosmology, psychology, NDE studies, and contemporary philosophy," Augros says, "reveals how all disciplines and shared human experiences converge on the truth."

Best-selling author Dean Koontz calls it "an intellectual triumph." "Those who think that faith is a matter of emotion and self-delusion could not intelligently defend that position," he continued, "if they read this book with an open mind and comprehend its arguments."

Fr. Spitzer is a Jesuit, the president of the Magis Center of Reason and Faith and the Spitzer Center. Both produce curriculum to strengthen faith in this very secularized culture. He has worked in many ways to correct this loss by making the abundant evidence for transcendence more available.

He has appeared on "Larry King Live" debating Stephen Hawking, Leonard Mlodinow, and Deepak Chopra, and on "The Today Show" debating on euthanasia. He has taken part in the History Channel's "God and the Universe" and PBS's "Closer to Truth."

He has produced several series for the Eternal Word Television Network. They include "Healing the Culture," "The Spirit of Catholic Leadership," "Suffering and the Love of God," "Finding God Through Faith and Reason," and "The Heavens Proclaim the Glory of God."

His Finding True Happiness: Satisfying Our Restless Hearts also published last year and his previous books also teach the Way. Others have been New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy, and From Mother to Cosmos, Five Pillars of the Spiritual Life, and Ten Universal Principles: A Brief Philosophy of the Life Issues.

"We are transcendent beings," Fr. Spitzer writes, "with transphysical souls that survive bodily death, who are in search of perfect love truth, goodness, and beauty. The objective of myths is to express ultimate truth and meaning and in order to do this they must reach beyond the contingent barriers of this world and universe and reveal the source of truth and meaning - that is ultimate reality."

On-line at the Magis Center site Spitzer has a searchable 500-page encyclopedia covering the answers to major questions on God and Jesus Christ. Part one covers God, physics, creation, philosophy, atheism, and suffering. Part 2 gets more specific, dealing with Jesus, historicity, resurrection, miracles, divinity, and unconditional love.

Fr. Spitzer is currently working on three books, Personal Happiness, Jesus-Emmanuel: A Philosopher Examines the Evidence for Jesus and with James Sinclair and Bruce Gordon, The Grand Designer: The Evidence for Creation in Modern Physics.

Author Presents Ways To Stop Abortion

by Leiann Spontaneo

Out of a book dated 1985, written by Joseph M. Scheidler, titled Closed: 99 Ways To Stop Abortion, I have selected 5 that are non-violent, peaceful, easy, and effective. I would like to share such ways with you.

First, a handout has been an effective means of getting information about the pro-life movement to the public, an even more important educational tool as the movement grows.

Always be courteous. Thank people for taking the handouts also called leaflets. A leaflet committee can be an interesting group to belong to. It develops team work. It can also be fun. Anyone with an outgoing personality can be a good leafleter. Make leaflets personally yourself with a group or buy from an organization.

Next you could write letters to the editor. A letter to the editor is both a valuable source of information, public and free. You might have to write a dozen letters before one appears in print. The local librarian can supply the newspaper's address. Letters to major magazines must be brief and to the point.

Following, get pro-life books into the public libraries. Look into the card catalogue under "abortion" and find almost all are pro-choice. Purchase a number of pro-life books yourself, then present them to the library.

Then, we need to pray. the power of prayer and the need for prayer cannot be stressed enough. Prayer is something that everyone can do to stop abortion.

Finally, smile! We are in the pro-life movement to put ourselves out-of-business. The best news we could hear would be that abortion has become illegal, that the clinics have closed and the unborn children have laws to protect them. We pray for that. But we cannot always be somber and serious. We must enjoy our work!

Light to the Nations

(A Christian Perspective on World News)

Pope urges celebration of baptism

Vatican City (VIS) - On January 10 at midday, following Mass in the Sistine Chapel, the Holy Father appeared at the window of his study in the Vatican Apostolic Palace to pray the Angelus with the faithful and pilgrims gathered in St. Peter's Square. Before the Marian prayer, the Pontiff asked all those present to pray for the 25 babies he had just baptised, and remarked that the Gospel of the day "presents Jesus to us, in the waters of the river Jordan, at the center of a wonderful divine revelation." In the words of the apostle Luke, "after all the people had been baptised, and Jesus also had been baptised and was praying, heaven was opened and the Holy Spirit descended upon Him in bodily form like a dove. And a voice came from heaven, 'You are My beloved Son; with You I am well pleased.' "

"In this event - attested to by all four Gospels - the transition from the baptism of John the Baptist, based on the symbol of water, to the baptism of Jesus happens 'in the Holy Spirit and fire,' " the Pope continued. "The Holy Spirit, in fact, in the Christian Baptism is the principal architect: it is He who burns and destroys Original Sin, restoring to the baptised the beauty of divine grace; It is He who delivers us from the dominion of darkness, that is, of sin, and transfers us into the realm of light, that is, of love, truth, and peace. This is the realm of light."

Francis explained that "the Holy Spirit, received for the first time on the day of our Baptism, opens our hearts to the truth, the whole truth. The Spirit guides our life along a demanding path, but one joyous in charity and solidarity toward our brothers. The Spirit gives us the tenderness of God's forgiveness and pervades us with the invincible strength of the Father's mercy. Let us not forget that the Holy Spirit is a living and life-giving presence in those who welcome Him, that prays with us and fills us with spiritual joy."

He invited all present to give thanks for this gift and to seek out the date of their own Baptism. "It is very important to know, because it is a date to celebrate: it is the date of our rebirth as children of God. So, this week's homework is to find out the date of your baptism. Celebrating that day means reaffirming our attachment to Jesus, with the commitment to live as Christians, members of the Church and new humanity, in which we are all brothers." Following the Marian prayer, the Pope gave a special blessing to "all those children who have been baptised recently, as well as young people and adults who have recently received the Sacraments of Christian initiation or who are preparing. May Christ's grace accompany them always!"

(Source: Vatican Information Service)

Edge To Edge

Pray The News

Because we are sons and daughters of God, saved by Jesus and empowered by the Holy Spirit, we do not merely read the news but make the news. We direct the course of world events by faith expressed in action and intercession. Please pray for the stories covered in this paper. Clip out this intercessory list and make it part of your daily prayer.

• We pray that we will respond to Your grace, overcome our indifference, reach out to others, and obtain peace.
• We pray for persecuted Christians throughout the world and especially in Syria.
• We pray for the sick and suffering and their caregivers, especially on The World Day of the Sick.
• On this Valentine's Day, we pray that we will love the Sacred Heart of Jesus with all our hearts.
• We pray for all families to be leaders in teaching the joys of forgiveness.
• We pray for deep repentance and conversion during Lent in this year of mercy.