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All Issues > Volume 14, Issue 5

<< Tuesday, August 25, 1998 >> St. Louis
St. Joseph Calasanz

2 Thessalonians 2:1-3, 14-17
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Psalm 96 Matthew 23:23-26
Similar Reflections

ARE YOU EXPECTING? (see Aug. 27)

"On the question of the coming of the Lord Jesus Christ and our being gathered to Him..." —2 Thessalonians 2:1

The Thessalonians had been seduced into becoming agitated and terrified because they thought the world was about to end (2 Thes 2:2). Some Thessalonians even quit their jobs because they thought they had only a few days left on the earth (2 Thes 3:7ff). Also, some of the Corinthians divorced their unbelieving spouses because they expected the Lord to come and the world to end at any minute (1 Cor 7:12ff). These early Christians were wrong in their reaction to the possibility that the world would end. However, they were not wrong in expecting the world's end and Christ's return.

The worst mistake we can make is to ignore the fact that Jesus will come back to earth at a time we least expect (Lk 12:40). "The day of the Lord will come like a thief, and on that day the heavens will vanish with a roar; the elements will be destroyed by fire, and the earth and all its deeds will be made manifest. Since everything is to be destroyed in this way, what sort of men must you not be! How holy in your conduct and devotion, looking for the coming of the day of God and trying to hasten it!" (2 Pt 3:10-12)

The early Christians had one word on the tips of their tongues. They repeatedly cried out "Maranatha!" ("Come, Lord Jesus!") (Rv 22:20; 1 Cor 16:22) To which the Lord responds: "Yes, I am coming soon!" (Rv 22:20)

Prayer: Jesus, may the world end and You return as soon as possible.
Promise: "First cleanse the inside of the cup so that its outside may be clean." —Mt 23:26
Praise: King Louis made it a practice to eat daily with over a hundred poor people. He would serve them as waiter while they ate.
Nihil obstat: Reverend Robert J. Buschmiller, February 17, 1998
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, March 25, 1998
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 14, Issue 5
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