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All Issues > Volume 27, Issue 4

<< Wednesday, June 22, 2011 >> St. Paulinus of Nola
St. John Fisher &
St. Thomas More

Genesis 15:1-12, 17-18
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Psalm 105:1-4, 6-9 Matthew 7:15-20
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"You can tell a tree by its fruit." —Matthew 7:20

Most people say they believe in the Biblical principle of knowing people by their deeds (Mt 7:16), as we know a tree by its fruit. In practice, however, few people believe this principle. For instance, adultery or homosexual activity doesn't seem to disqualify someone from public service. The false reasoning is that private lives of people don't affect their ability to make decisions and relate to others.

Moreover, this principle of knowing a tree by its fruit is subverted by the rejection of objective truth in our secularized society. If truth, good, and evil are whatever we want them to be, then knowing a tree by its fruit is merely judging a tree according to our whims and/or prejudices, irrespective of reality.

Even those who believe that we can know a tree by its fruit sometimes misunderstand what is good fruit. People prophesy, exorcise demons, or do many miracles in Jesus' name (see Mt 7:22). Nevertheless, this fruit is only ultimately good if the people producing this fruit do the will of the heavenly Father (Mt 7:21).

Some trees are covered with "leafy show" (see Mk 11:13), that is, they are pleasant to behold but have no fruit to nourish others. Like the Pharisees of old, some leaders today present a smooth external image. Jesus calls us to be "fruit inspectors" (see Mt 7:20). Knowing a tree by its fruit ultimately means knowing people by their obedience to the Lord's will and denial of their own wills. Can you recognize a good tree? Are you a good tree?

Prayer: Father, not my will, but Yours be done (Mt 26:39).
Promise: "Fear not, Abram! I am your Shield; I will make your reward very great." —Gn 15:1
Praise: St. Thomas was known by his fruit as he gave up power and prestige and eventually his life to uphold truth.
Rescript: In accord with the Code of Canon Law, I hereby grant the Nihil Obstat ("Permission to Publish") for One Bread, One Body covering the period from June 1, 2011 through July 31, 2011.
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of Cincinnati, February 1, 2011.
The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.
Volume 27, Issue 4
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