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All Issues > Volume 12, Issue 5

<< Tuesday, August 27, 1996 >> St. Monica
2 Thessalonians 2:1-3, 14-17
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Psalm 96 Matthew 23:23-26
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"You cleanse the outside of cup and dish, and leave the inside filled with loot and lust!" — Matthew 23:25

The religious leaders of Jesus' time were more interested in exterior than interior cleanness. Likewise, today we are more interested in baths, showers, dry cleaners, dishwashers, washing machines, mouthwashes, shampoos, toothpastes, dental floss, disinfectants, clean air, clean water, street cleaners, etc. than we are interested in the interior cleaning from our sins by means of repentance, Confession, prayer, and penance.

We have things backwards, for interior cleanness is much more important than exterior cleanness. Without interior cleanness, we will lose perspective on reality (Mt 23:23-24), gradually go spiritually blind (see 2 Cor 4:4), be enslaved (Jn 8:34), and become spiritually paralyzed (see Mk 2:3, 5). Unless we let the Lord cleanse us interiorly, we will apostatize (see 2 Thes 2:3), deprive ourselves of the saving value of Jesus' death (1 Cor 1:17), "surely die" in our sins (Jn 8:21, 24), and go to hell forever.

The Lord has provided for us "a fountain to purify from sin and uncleanness" (Zec 13:1). Go to Confession as soon as possible and pray: "A clean heart create for me, O God" (Ps 51:12). "Thoroughly wash me from my guilt and of my sin cleanse me" (51:4).

Prayer: Father, make me pure as Jesus is pure (1 Jn 3:3).
Promise: "Therefore, brothers, stand firm. Hold fast to the traditions you received from us, either by our word or by letter." —2 Thes 2:15
Praise: Monica suffered the scorn of her own son, but loved and prayed for him until he gave his life to Jesus.
(For related teaching, order our leaflet, Be Holy, For I Am Holy.)
Nihil obstat: Reverend Robert J. Buschmiller, January 29, 1996
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, February 5, 1996
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 5
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