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All Issues > Volume 12, Issue 3

<< Thursday, April 18, 1996 >>
Acts 5:27-33
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Psalm 34 John 3:31-36
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"Whoever believes in the Son has life eternal. Whoever disobeys the Son will not see life, but must endure the wrath of God." —John 3:36

Peter and John told the Sanhedrin: "Better for us to obey God than men!" (Acts 5:29) This meant: "Better for us to teach about Jesus' name than be intimidated by your threats" (see Acts 5:28). Because Peter and John stifled fear instead of the Holy Spirit (see 1 Thes 5:19), they received the Spirit in even greater abundance, for the Spirit is "given to those that obey" the Lord (Acts 5:32).

How can we apply this part of the Bible to our times? Should we say:

  • "Better for us not to pay federal income taxes than to fund Planned Parenthood and the abortion industry"?
  • "Better for us to be fired from our jobs than miss an opportunity to share our faith in Jesus"?
  • "Better for us to home-school our children than expose them to brainwashing from secular humanism"?
  • "Better to be attacked or mocked at work or school than tolerate pornography, profane language, racist remarks, or gossip"?
  • "Better to be shunned by the crowd than compromise the truth"?
  • "Better for us to be pure than popular"?

If we truly choose "the better part" (Lk 10:42), we will not sadden the Holy Spirit but receive an unrationed (Jn 3:34), lavish (Ti 3:6) outpouring of the rivers of the Holy Spirit (Jn 7:37ff). The Spirit is given to those who disobey the world in obeying God.

Prayer: Father, give me the Holy Spirit of disobedience.
Promise: "The One Whom God has sent speaks the words of God; He does not ration His gift of the Spirit." —Jn 3:34
Praise: Gloria works part-time so she can spend the rest of her week serving the poor and worshiping the Lord at daily Mass.
(You may wish to order our pamphlets, Abortion and Your Taxes and There's No Place Like Home-Schooling.)
Nihil obstat: Reverend Edward J. Gratsch, October 10, 1995
Imprimatur: †Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, October 13, 1995
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
Volume 12, Issue 3
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